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The fisherman versus the fighters: Ganryujima (2003).

Anyone who knows anything about this site is familiar with our passion for Asian films.  One of the central figures in these films is the famed 17th century Japanese swordsman Miyamoto Musashi.  Typically Musashi is portrayed as a dignified and violent, yet philosophical Ronin.  Not in Ganryujima this time he is and psychotic, vulgar, violent and cruel bully, carrying with him the aura of an insane homeless man who is the center of his own megalomaniacal universe.

The movie focuses on the duel with Sasaki Kojiro on Ganryu Island.  From the opening scene Musashi is clearly the villain and Sasaki Kojiro is the honorable samurai and Musashi apologist.  Kojiro goes so far as to defend each of Musashi’s cruel actions as a necessary byproduct of the duels he was in.  Ganryujima points out that this duel which made him the undisputed fencing champion of Japan is never mentioned in Musashi’s famous Book of The Five Rings.  The film has a theory why Musashi left this out of his book; that is, he does not remember it because the fisherman taking him out to the island duel knocked him out cold with an oar and that he is mistaken for Musashi.  Since the fisherman has no fencing skills, he ends up killing a befuddled Kojiro in self-defense who is unprepared for such an outlandish bout.  When Musashi comes to, he has temporary amnesia that quickly vanishes—along with his disgraceful characteristics.  Musashi is “re-born” as the Ronin we all know and love.  It is not a great movie; however anyone with any interest in the swordsman really should take a look at this novel view of Musashi.

The film starts after Musashi has defeated Baiken, destroyed the entire Yoshioka School and he has beheaded the ten year old Yoshioka figurehead.  In Ganryujima he is not traveling to the famous island to fight a duel with Kojiro. He is taking a boat ride to die.  The movie makes a game of having him “forget” his swords and having the runs, but by the end of the movie, when his real personality emerges it is obvious this was not a matter of forgetting anything.

While Kojiro waits for Muashi, he explains the real reason for the duel to one of the naïve witnesses; that Kojiro is to die even if he wins the duel and that the unknowing naïve witness is to kill Kojiro should Muashi fail too.  We are then walked through Kojiro’s situation of the clan using the duel as an assassination play because many of the non-mainstream retainers look to Kojiro and the Sasaki family as their leaders in a revolt.  Knowing that if the central government finds out about a revolt their clan will be dissolved, they decide to sacrifice Kojiro.  I’d  just like to say that these Asian people are really into the clan system and I wish someone would tell me why anything can be done as long as it is in the name of the clan it is ok?

After the fisherman kills Kojiro and returns to his hamlet with a barely conscious Musashi, a mass of samurai who have come for their revenge.  Now Musashi does not want to fight but is left with no alternative.  First he beats them without cutting them, but after a few moments it is clear that he will have to kill them all by releasing the beast within himself.  The transition from the dignified Ronin to the animal killer reminds me of Bruce Banner’s transformation into the Incredible Hulk.  Like the Incredible Hulk, Musashi butchers his opponents almost gracefully.  This scene alone makes the movie worth watching.

I give this film full credit for its originality; I was totally taken by surprise—which almost never happens.  And while the cinematography was excellent, for some reason it had a made-for-tv-movie feel about it.  For Dangerous its final fight scene (shown in full here) is spectacularly choreographed rivaling any I have seen.  But again, I just can’t shake the made-for-tv-movie feel.  It does not matter.  As I mentioned above anyone with any interest in the legendary swordsman should take the time to view this film.

 
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Posted by on April 27, 2013 in Movie Reviews

 

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Talk about getting the screw job–you’ve got to see this The Betrayal (1966).

As you all know, Ichikawa Raizo is one of my favorite actors of all time.  His stock only increased after seeing this hard to find film.

The Betrayal is a black and white cinematography classic that should be more often acknowledged as the great piece that it is. The story is about a naively honorable samurai (played by Ichikawa Raizo) who comes to the bitter realization that his devotion to the moral samurai principles makes him a very vulnerable person. He ends up taking the blame for other’s evil deeds, with an understanding that he will be exiled for one year and restored to the clan’s good graces after the political situation dies down. But as betrayal begins to heap upon betrayal, he realizes he’ll have to live out his life as a ronin at best, at worst hunted down and killed.

The movie opens when a samurai enters the Minazuki clan’s school of Issaka Yaichiro to challenge the master to a fight who is currently away. Kobuse Takuma (Ichikawa Raizo) receives him, and the samurai, from the Iwashiro Clan, calls him into a duel. Kobuse refuses, and the samurai leaves. On his way home, however, the samurai is shooting his mouth off and he is followed by two members of the Minazuki clan and in an act of cowardice, the gum flapping samurai is killed from behind. His clan discovers the murder, and calls for the murderer(s) to be discovered, arrested and punished, whoever they may be. A Minazuki clan official, Kobuse’s soon to be father-in-law, devises a scheme to cover up the scandal: Kobuse will take the blame and disappear for a year while the soon-to-be father in law tries to iron things out even going so far as to say that he will commit seppuku to prove Kobuse’s innocence. Only a fool would buy into this scheme, but as a soon-to-be son in law, Kobuse probably felt obligated to agree.

As we follow his year in exile we see Kobuse degenerate from the upstanding disciple that he was into a soused ronin. But the year in exile is not the heart of this film.

The climax of the film is one of the most detailed, well planned and well executed ones I have ever seen. The integration of a variety of devices (a water well and bucket, ladders, wooden boards, carts, ropes, and several different kinds of weapons), makes Raizo’s sword-fighting worthy of Musashi’s legendary status by enduring one of the most epic battles since Musashi’s clash against the entire Yoshioka school. Typically extended movie fights tend to become superfluous after a while, particularly when the hero never tires or otherwise loses his edge due to battle fatigue, but here, after wave upon wave of assaults, Raizo physically deteriorates, starting on his feet and eventually rolling around in the dirt. He becomes parched, thirsting for water, his hair disheveled, his hand so tense that he can’t let go of his sword even after it is broken and his face is in pure agony. For Kobuse, this is more than a fight; it regresses into an almost reptilian rage to survive.

Even after he is acknowledged as innocent, samurai pride will not permit the carnage to stop. Whether or not he can survive, with our hero’s hard breathing, staggering exhaustion, at times barely able to stand, it is tortuous and agonizing to watch him. The final images of Raizo’s worn-down figure barely still standing above the carnage, with his girlfriend (Kaoru Yachigusa) knelt before him, has less a sense of victory about it than a sense of appalling disgust with a warrior culture that could lead to such a monstrous moment.

A majority of chambara fans (especially those who love samurai for their “exoticism”) probably just watch for the Cuisinart effect, and really don’t care about the nuances of culture and history that may be gleaned from such movies. This is a film that can be appreciated by that lot, and also by those who have a more serious, more academic interest in samurai life on film. Why The Betrayal this isn’t as famous as some other chambara film from the 1960’s is a question I can’t answer. The bottom line is that The Betrayal is arguably the legendary Ichikawa Raizo’s best performance.

 

 
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Posted by on February 26, 2013 in Movie Reviews

 

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Lone Wolf & Cub Five: Or don’t try to pass off a girl as a boy. It could cost you your head.

This is the 5th in the Lone Wolf & Cub series.  It also marks the return of Director Kenji Misumi who directed the first three Baby Cart films.  It combines the films strong period feel, a convoluted affair and a fantastic amount of onscreen schematic violence.  Including some of the best death scenes in the series particularly the deaths of the messengers, each die a spectacular death.  For example, Itto slashes one of the poor saps who falls into Itto’s campfire’s red-hot coals living in agony only long enough to relay a complex message before finally he is finally engulfed in flames.

I guess I should explain the reference to the messengers in the preceding paragraph.  Ogami is being vetted by five messengers who all try to kill him.  That is some original job recruiting by an employer; I don’t think we would have an unemployment problem if more employers took these types of actions in while headhunting.  After defeating all the messengers, Ogami learns he must kill a young girl who is being raised as a boy to become heir of a local daimyo, while the real heir, a little boy, is kept locked away in a castle tower.  I have to ask wouldn’t someone notice along the way that the child is growing into a woman rather than a man?

The assassination assignment includes murdering the senile old lord, his concubine and the girl masquerading as a boy, plus Ogami must also stop a document revealing this sham from reaching the hands of his mortal enemy, Yagyū Retsudō.  While on the job, his son Daigoro is once again separated from his father and proves his courage and sense of honor as he refuses to admit the guilt of a woman pickpocket he promised not to rat on.  With his father looking on and giving his son ever so slight nods approving of Diagoro’s refusal rat on the woman, the boy is beaten, doesn’t talk and has taken his first major step to becoming a samurai.

For Itto it can be said that although Tomisaburo Wakayama plays a very stoic, virtually emotionless character, he does it very well.  This is perhaps due to his years of real martial arts training.  He handles his sword normally without any of over the top moves because of his skills, however, he can pull it off as his movements are focused and intimidating.

Now as a chambara fan, I must confess that the combination of stylized violence and the existential mystical look at both historical Japan and the genre conventions that form chambara, sure come through in this film.  It might not be as groundbreaking as the first two entries in the series; it is after all following well-tested tradition, but it is done with such conviction and deliberation that one has to give it its due.

As with other serialized characters of the chambara universe like Zatoichi or Nemuri Kiyoshiro, Baby Cart in the Land of Demons meets one’s expectations as a pure Lone Wolf movie that doesn’t frustrate one the way Hollywood sequels do.  Master film-maker Kenji Misumi breaks the traditional forms of the period drama that make even a fifth entry of this tried and tested recipe very palatable.

The idea of the five Samurai, each giving Ogami a part of his mission as their dying words is an imaginative one.  The fight scenes were excellent, particularly the underwater fight scene.  While the final battle was not as epic as some of the others in the series, Ogami still fights an entire army single-handedly, as fans have come to expect since the second film.

While some may say Baby Cart in the Land of Demons isn’t as enjoyable as some of its predecessors, I think otherwise.  It’s very solid from a technical standpoint and probably the most beautifully-filmed of the bunch.  The Spaghetti Western cinematic influences are present throughout in the form of tight Leone-esque camera shots and certain musical cues.  At times, there’s also a subtle otherworldly atmosphere, which may or may not be suggestive of Itto and son’s further descent into the depths of hell.  Even the supporting characters in the film are somewhat allegorical in a way: the clansmen of the Kuroda wear demon masks, and the initial five Kuroda representatives that Itto battles in the first act of the film wear veils that feature drawings of the “Beasts of Hell”.

As with anyone of the series see it, you won’t regret it.

 
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Posted by on April 22, 2012 in Movie Reviews

 

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